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SUMMARY:Diskusi Buku: M.C. Ricklefs, “Islamisation and Its Opponents in Java”
UID:https://www.paramadina-pusad.or.id/Agenda/diskusi-buku-m-c-ricklefs-islamisation-and-its-opponents-in-java/
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DTSTAMP:20130326T160000
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DESCRIPTION:Diskusi buku karya M.C. Ricklefs minggu ini akan memasuki bab 14 dan
sekaligus merupakan pertemuan terakhir: “The Islamisation of the Javanese
in three context”. Kita akan mengulas kembali kesimpulan-kesimpulan besar
Ricklefs di buku ini. Bagi yang tertarik untuk mendalami proses islamisasi
di Indonesia, diskusi ini tentunya akan sangat membantu. Langsung saja
datang ke lokasi dan kita akan bersama-sama mendalami karya intelektual
ini.

Diskusi akan dilaksanakan pada hari Selasa, 26 Maret 2013, pukul 16.00 –
selesai, di Aula Yayasan Wakaf Paramadina.

 

The Javanese — one of the largest ethnic groups in the Islamic world —
were once mostly “nominal Muslims”, with pious believers a minority and
the majority seemingly resistant to Islam’s call for greater piety. Over
the tumultuous period analyzed here — from colonial rule through japanese
occupation and Revolution to the chaotic democracy of the Sukarno period,
the Soeharto regime’s aspirant totalitarianism and the democratic period
since — the society has changed profundly to become an extraordinary
example of the rising religiosity that marks the modern age. Islamisation
and Its Opponents in Java draws on a formidable body of sources, including
interviews, archival documents and a vast range of published material, to
situate the Javanese religious experience from the 1930s to the present day
in its local political, social, cultural and religious settings. The
concluding part of the author’s monumental three-volume series assessing
more than six centuries of the on-going Islamisation of the Javanese, the
study has considerable relevance for much wider contexts. Beliefs, or
disbeliefs, about the supernatural are important in all societies, and the
final section of the book, which considers the significance of Java’s
religious history in global contexts, shows how it exemplifies a profound
contest of values in the universal human search for a better life.
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